Why should we put off the old deeds and put on the qualities of the new life? Pail gives us four(4) reasons as the lesson trasitions from taking off into putting on from verses 5-11 into verses 12-17.
God chose them (v. 12a). The word elect means "chosen of God." God's words to Israel through Moses help us to understand the meaning of salvation by grace: "The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people. But because the Lord loved you ... hath the Lord brought you out [of Egypt] with a mighty hand" (Deut. 7:7-8).
This miracle of divine election did not depend on anything that we are or that we have done; for God chose us in Christ "before the foundation of the world" (Eph. 1:4). If God saved a sinner on the basis of merit or works, nobody would be saved. It is all done through God's grace that it might all bring glory to God.
Of course, election is a "sacred secret" that belongs to God's children. It is not a doctrine that we believers explain to the unsaved. "The Lord knows them that are His" (2 Tim. 2:19), so we must leave the working out of His eternal purposes with Him. Our task is to share the Good News of the Gospel with a lost world.
God set them apart (v. 12). That is the meaning of the word holy. Because we have trusted Christ, we have been set apart from the world unto the Lord. We are not our own; we belong completely to Him (1 Cor. 6:19-20). Just as the marriage ceremony sets apart a man and a woman for each other exclusively, so salvation sets the believer apart exclusively for Jesus Christ. Would it not be a horrible thing, at the end of a wedding, to see the groom run off with the maid of honor? It is just as horrible to contemplate the Christian living for the world and the flesh.
God loves them (v. 12). When an unbeliever sins, he is a creature breaking the laws of the holy Creator and Judge. But when a Christian sins, he is a child of God breaking the loving heart of his Father. Love is the strongest motivating power in the world. As the believer grows in his love for God, he will grow in his desire to obey Him and walk in the newness of life that he has in Christ.
God has forgiven them (vv. 13-14). "Having forgiven you all trespasses" (Col. 2:13). God's forgiveness is complete and final; it is not conditional or partial. How is the holy God able to forgive us guilty sinners? Because of the sacrifice of Jesus Christ on the cross. God has forgiven us "for Christ's sake" (Eph. 4:32), and not for our own sake.
Chosen by God, set apart for God, loved by God, and forgiven by God. They all add up to GRACE! Now, because of these gracious blessings, the Christian has some solemn responsibilities before God. He must put on the beautiful graces of the Christian life. Paul named eight graces.
1. Put on... tender mercies (Col. 3:12). The Greek uses the term bowels of compassion because the Greek people located the deeper emotions in the intestinal area, while we locate them in the heart. As believers, we need to display tender feelings of compassion toward one another (see Phil. 2:1ff). This is not something that we turn on and off, like the TV set. It is a constant attitude of heart that makes us easy to live with.
2. Put on... kindness (Col. 3:12). We have been saved because of God's kindness toward us through Jesus Christ (Eph. 2:7; Titus 3:4). We, in turn, ought to show kindness toward others. "Be ye kind one to another" (Eph. 4:32) is God's command.
3. Put on... humbleness of mind (Col. 3:12). The pagan world of Paul's day did not admire humility. Instead, they admired pride and domination. Jesus Christ is the greatest example of humbleness of mind (Phil. 2:1ff). Humility is not thinking poorly of oneself. Rather, it is having the proper estimate of oneself in the will of God (Rom. 12:3). The person with humbleness of mind thinks of others first and not of himself.
4. Put on... meekness (Col. 3:12). Meekness is not weakness; it is power under control. This word was used to describe a soothing wind, a healing medicine, and a colt that had been broken. In each instance, there is power: a wind can become a storm; too much medicine can kill; a horse can break loose. But this power is under control. The meek person does not have to fly off the handle because he has everything under control.
5. Put on... longsuffering (Col. 3:12). This word is literally "long-temper." The short-tempered person speaks and acts impulsively and lacks self-control. When a person is longsuffering, he can put up with provoking people or circumstances without retaliating. It is good to be able to get angry, for this is a sign of holy character. But it is wrong to get angry quickly at the wrong things and for the wrong reasons.
6. Put on... forbearance (Col. 3:13). This word literally means "to hold up" or "to hold back." God is forbearing toward sinners in that He holds back His judgment (Rom. 2:4; 3:25). Meekness, longsuffering, and forbearance go together.
7. Put on... forgiveness (Col. 3:13). This is the logical result of all that Paul has written so far in this section. It is not enough that the Christian must endure grief and provocation, and refuse to retaliate; he must also forgive the troublemaker. If he does not, then feelings of malice will develop in the heart; and these can lead to greater sins.
8. Put on... love (Col. 3:14). This is the most important of the Christian virtues, and it acts like a "girdle" that ties all the other virtues together. All of the spiritual qualities Paul has named are aspects of true Christian love, as a reading of 1 Corinthians 13 will reveal. Love is the first of the fruit of the Spirit and the other virtues follow—joy (Col. 3:16), peace (Col. 3:15), longsuffering, gentleness, kindness, and meekness (Col. 3:12).
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1 comment:
Man I could have just came over for Sunday school today instead of teaching it. Great break down of the lesson.
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